IMMORTALITY OF THE SOUL
JOSEPH ADDISON，an English author，whose writings rank among the best models of style in our language，lived from 1672to 1719.He is chiefly known as the principal author of the Tatler and Spectator.
1.I WAS yesterday walking alone，in one of my friends’woods and lost myself in it very agreeably，as I was running over，in my mind，the several arguments that established this great point，which is the basis of morality，and the sourceof all the pleasing hopes and secret joys that can arise in the heart of areasonable creature.I considered those several proofs drawn.
2.First，from the nature of the soul itself and particularly its immateriality；which，though not absolutely necessary to the eternity of its duration，has，I think，been evinced to almost a demonstration.
3.Secondly，from its passions and sentiments；as，particularly，from its love of existence，its horror of annihilation，and its hopes of immortality；with that secret satisfaction which it finds in the practice of virtue，and that uneasiness which follows upon the commission of vice.
4.Thirdly，from the nature of the Supreme Being，whose justice，goodness，wisdom，and veracity，are all concerned in this point.
5.But among these，and other excellent arguments for the immortality of the soul，there is one drawn from the perpetual progress of the soul to its perfection，without a possibility of ever arriving at it；which is a hint that I do not remember to have seen opened and improved by others who have written on this subject，though it seems to me to carry a very great weight with it.
6.How can it enter into the thoughts of man，that the soul，which is capable of immense perfections，and of receiving new improvements to all eternity，shall fall away into nothing almost as soon as it is created？Are such abilities made for no purpose？A brute arrives at a point of perfection that he can never pass；in a few years he has all the endowments he is capable of；and were he to live ten thousand more，would be the same thing he is at present.
7.Were a human soul thus at a stand in her accomplishments，were her faculties to be full blown，and incapable of further enlargements，I could imagine she might fall away insensibly，and drop at once in a state of annihilation.But can we believe a thinking being，that is in a perpetual progress of improvement，and traveling on from perfection to perfection，after having just looked abroad into the works of her Creator，and made a few discoveries of His infinite goodness，wisdom，and power，must perish at her first setting out，and in the very beginning of her inquiries？
8.Man，considered only in his present state，seems sent into the world merely to propagate his kind.He provides himself with a successor，and immediately quits his post to make room for him.He does not seem born to enjoy life，but to deliver it down to others.This is not surprising to consider in animals，which are formed for our use，and which can finish their business in a short life.
9.The silk-worm，after having spun her task，lays her eggs and dies.But a man can not take in his full measure of knowledge，has not time to subdue his passions，establish his soul in virtue，and come to the perfection of his nature，before he is hurried off the stage.
Would an infinitely wise Being make such glorious creatures for so mean a purpose？Can he delight in the production of such abortive intelligences，such short-lived reasonable beings？Would he give us talents that are not to be exerted？capacities that are never to be gratified？
10.How can we find that wisdom which shines through all his works，in the formation of man，without looking on this world as only a nursery for the next；and without believing that the several generations of rational creatures，which rise up and disappear in such quick succession，are only to receive their first rudiments of existence here，and afterward to be transplanted into a more friendly climate，where they may spread and flourish to all eternity？