Yet Napoleon _had_ a sincerity: we are to distinguish between what is superficial and what is fundamental in insincerity. Across these outer manoeuverings and quackeries of his, which were many and most blamable, let us discern withal that the man had a certain instinctive ineradicable feeling for reality; and did base himself upon fact, so long as he had any basis. He has an instinct of Nature better than his culture was. His _savans_, Bourrienne tells us, in that voyage to Egypt were one evening busily occupied arguing that there could be no God. They had proved it, to their satisfaction, by all manner of logic. Napoleon looking up into the stars, answers, "Very ingenious, Messieurs: but _who made_ all that?" The Atheistic logic runs off from him like water; the great Fact stares him in the face: "Who made all that?" So too in Practice: he, as every man that can be great, or have victory in this world, sees, through all entanglements, the practical heart of the matter; drives straight towards that. When the steward of his Tuileries Palace was exhibiting the new upholstery, with praises, and demonstration how glorious it was, and how cheap withal, Napoleon, ****** little answer, asked for a pair of scissors, clips one of the gold tassels from a window-curtain, put it in his pocket, and walked on. Some days afterwards, he produced it at the right moment, to the horror of his upholstery functionary; it was not gold but tinsel!
In St. Helena, it is notable how he still, to his last days, insists on the practical, the real. "Why talk and complain; above all, why quarrel with one another? There is no _result_ in it; it comes to nothing that one can _do_. Say nothing, if one can do nothing!" He speaks often so, to his poor discontented followers; he is like a piece of silent strength in the middle of their morbid querulousness there.
And accordingly was there not what we can call a _faith_ in him, genuine so far as it went? That this new enormous Democracy asserting itself here in the French Revolution is an unsuppressible Fact, which the whole world, with its old forces and institutions, cannot put down; this was a true insight of his, and took his conscience and enthusiasm along with it,--a _faith_. And did he not interpret the dim purport of it well? "_La carriere ouverte aux talens_, The implements to him who can handle them:"this actually is the truth, and even the whole truth; it includes whatever the French Revolution or any Revolution, could mean. Napoleon, in his first period, was a true Democrat. And yet by the nature of him, fostered too by his military trade, he knew that Democracy, if it were a true thing at all, could not be an anarchy: the man had a heart-hatred for anarchy.
On that Twentieth of June (1792), Bourrienne and he sat in a coffee-house, as the mob rolled by: Napoleon expresses the deepest contempt for persons in authority that they do not restrain this rabble. On the Tenth of August he wonders why there is no man to command these poor Swiss; they would conquer if there were. Such a faith in Democracy, yet hatred of anarchy, it is that carries Napoleon through all his great work. Through his brilliant Italian Campaigns, onwards to the Peace of Leoben, one would say, his inspiration is: "Triumph to the French Revolution; assertion of it against these Austrian Simulacra that pretend to call it a Simulacrum!"Withal, however, he feels, and has a right to feel, how necessary a strong Authority is; how the Revolution cannot prosper or last without such. To bridle in that great devouring, self-devouring French Revolution; to _tame_it, so that its intrinsic purpose can be made good, that it may become _organic_, and be able to live among other organisms and _formed_ things, not as a wasting destruction alone: is not this still what he partly aimed at, as the true purport of his life; nay what he actually managed to do?
Through Wagrams, Austerlitzes; triumph after triumph,--he triumphed so far.
There was an eye to see in this man, a soul to dare and do. He rose naturally to be the King. All men saw that he _was_ such. The common soldiers used to say on the march: "These babbling _Avocats_, up at Paris;all talk and no work! What wonder it runs all wrong? We shall have to go and put our _Petit Caporal_ there!" They went, and put him there; they and France at large. Chief-consulship, Emperorship, victory over Europe;--till the poor Lieutenant of _La Fere_, not unnaturally, might seem to himself the greatest of all men that had been in the world for some ages.
But at this point, I think, the fatal charlatan-element got the upper hand.