SEPTEMBER 13th, 1772, it was at last entered upon,--through such waste-weltering confusions, and on terms never yet unquestionable.
Consent of Polish Diet was not had for a year more; but that is worth little record. Diet, for that object, got together 19th APRIL, 1773; recalcitrant enough, had not Russia understood the methods: "a common fund was raised [ON SE COTISA, says Friedrich]
for bribing;" the Three Powers had each a representative General in Warsaw (Lentulus the Prussian personage), all three with forces to rear: Diet came down by degrees, and, in the course of five months (SEPTEMBER 18th, 1773), acquiesced in everything.
And so the matter is ended; and various men will long have various opinions upon it. I add only this one small Document from Maria Theresa's hand, which all hearts, and I suppose even Friedrich's had he ever read it, will pronounce to be very beautiful;homely, faithful, wholesome, well-becoming in a high and true Sovereign Woman.
THE EMPRESS-QUEEN TO PRINCE KAUNITZ (Undated: date must be Vienna, February, 1772).
"When all my lands were invaded, and I knew not where in the world I should find a place to be brought to bed in, I relied on my good right and the help of God. But in this thing, where not only public law cries to Heaven against us, but also all natural justice and sound reason, I must confess never in my life to have been in such trouble, and am ashamed to show my face. Let the Prince [Kaunitz]
consider what an example we are giving to all the world, if, for a miserable piece of Poland, or of Moldavia or Wallachia, we throw our honor and reputation to the winds. I see well that I am alone, and no more in vigor; therefore I must, though to my very great sorrow, let things take their course." [<italic> "Als alle meine lander angefochten wurden und gar nit mehr wusste wo ruhig niederkommen sollte, steiffete ich mich auf mein gutes Recht und den Beystand Gottes. Aber in dieser Sach, wo nit allein das offenbare Recht himmelschreyent wider Uns, sondern auch alle Billigkeit und die gesunde Vernunft wider Uns ist, muess bekhennen dass zeitlebens nit so beangstigt mich befunten und mich sehen zu lassen schame. Bedenkh der Furst, was wir aller Welt fur ein Exempel geben, wenn wir um ein ellendes stuk von Pohlen oder von der Moldau und Wallachey unser ehr und REPUTATION in die schanz schlagen. Ich merkh wohl dass ich allein bin und nit mehr ENVIGEUR, darum lasse ich die sachen, jedoch nit ohne meinen grossten Gram, ihren Weg gehen." <end italic> (From "Hormayr, <italic>
Taschenbuch, <end italic> 1831, s. 66:" cited in PREUSS, iv. 38.)]
And, some days afterwards, here is her Majesty's Official Assent:
"PLACET, since so many great and learned men will have it so:
but long after I am dead, it will be known what this violating of all that was hitherto held sacred and just will give rise to."[From <italic> "Zietgenossen <end italic> [a Biographical Periodical], lxxi. 29:" cited in PREUSS, iv. 39.]
(Hear her Majesty!)
Friedrich has none of these compunctious visitings; but his account too, when he does happen to speak on the subject, is worth hearing, and credible every word. Writing to Voltaire, a good while after (POTSDAM, 9th OCTOBER, 1773)) this, in the swift-flowing, miscellaneous Letter, is one passage: ... "To return to your King of Poland. I am aware that Europe pretty generally believes the late Partition made (QU'ON A FAIT) of Poland to be a result of the Political trickeries (MANIGANCES) which are attributed to me;nevertheless, nothing is more untrue. After in vain proposing different arrangements and expedients, there was no alternative left but either that same Partition, or else Europe kindled into a general War. Appearances are deceitful; and the Public judges only by these. What I tell you is as true as the Forty-seventh of Euclid." [OEuvres de Frederic, xxiii. 257.]
WHAT FRIEDRICH DID WITH HIS NEW ACQUISITION.
Considerable obloquy still rests on Friedrich, in many liberal circles, for the Partition of Poland. Two things, however, seem by this time tolerably clear, though not yet known in liberal circles:
first, that the Partition of Poland was an event inevitable in Polish History; an operation of Almighty Providence and of the Eternal Laws of Nature, as well as of the poor earthly Sovereigns concerned there; and secondly, that Friedrich had nothing special to do with it, and, in the way of originating or causing it, nothing whatever.
It is certain the demands of Eternal Justice must be fulfilled:
in earthly instruments, concerned with fulfilling them, there may be all degrees of demerit and also of merit,--from that of a world-ruffian Attila the Scourge of God, conscious of his own ferocities and cupidities alone, to that of a heroic Cromwell, sacredly aware that he is, at his soul's peril, doing God's Judgments on the enemies of God, in Tredah and other severe scenes. If the Laws and Judgments are verily those of God, there can be no clearer merit than that of pushing them forward, regardless of the barkings of Gazetteers and wayside dogs, and getting them, at the earliest term possible, made valid among recalcitrant mortals! Friedrich, in regard to Poland, I cannot find to have had anything considerable either of merit or of demerit, in the moral point of view; but simply to have accepted, and put in his pocket without criticism, what Providence sent. He himself evidently views it in that light;and is at no pains to conceal his great sense of the value of West-Preussen to him. We praised his Narrative as eminently true, and the only one completely intelligible in every point: in his Preface to it, written some years later, he is still more candid.