In this part of his chronicle the worthy father Fray Antonio Agapida indulges in triumphant exultation over the downfall of Zahara.
Heaven sometimes speaks (says he) through the mouths of false prophets for the confusion of the wicked. By the fall of this fortress was the prediction of the santon of Granada in some measure fulfilled, that "the ruins of Zahara should fall upon the heads of the infidels."
Our zealous chronicler scoffs at the Moorish alcayde who lost his fortress by surprise in broad daylight, and contrasts the vigilance of the Christian governor of Alhama, the town taken in retaliation for the storming of Zahara.
The important post of Alhama was at this time confided by King Ferdinand to Don Inigo Lopez de Mendoza, count of Tendilla, a cavalier of noble blood, brother to the grand cardinal of Spain. He had been instructed by the king not merely to maintain his post, but also to make sallies and lay waste the surrounding country. His fortress was critically situated. It was within seven leagues of Granada, and at no great distance from the warlike city of Loxa. It was nestled in the lap of the mountains commanding the high-road to Malaga and a view over the extensive Vega. Thus situated, in the heart of the enemy's country, surrounded by foes ready to assail him and a rich country for him to ravage, it behooved this cavalier to be for ever on the alert. He was in fact an experienced veteran, a shrewd and wary officer, and a commander amazingly prompt and fertile in expedients.
On assuming the command he found that the garrison consisted but of one thousand men, horse and foot. They were hardy troops, seasoned in rough mountain-campaigning, but reckless and dissolute, as soldiers are apt to be when accustomed to predatory warfare. They would fight hard for booty, and then gamble it heedlessly away or squander it in licentious revelling. Alhama abounded with hawking, sharping, idle hangers-on, eager to profit by the vices and follies of the garrison. The soldiers were oftener gambling and dancing beneath the walls than keeping watch upon the battlements, and nothing was heard from morning till night but the noisy contests of cards and dice, mingled with the sound of the bolero or fandango, the drowsy strumming of the guitar, and the rattling of the castanets, while often the whole was interrupted by the loud brawl and fierce and bloody contest.
The count of Tendilla set himself vigorously to reform these excesses: he knew that laxity of morals is generally attended by neglect of duty, and that the least breach of discipline in the exposed situation of his fortress might be fatal. "Here is but a handful of men," said he; "it is necessary that each man should be a hero."
He endeavored to awaken a proper ambition in the minds of his soldiers and to instil into them the high principles of chivalry. "A just war," he observed, "is often rendered wicked and disastrous by the manner in which it is conducted; for the righteousness of the cause is not sufficient to sanction the profligacy of the means, and the want of order and subordination among the troops may bring ruin and disgrace upon the best-concerted plans." But we cannot describe the character and conduct of this renowned commander in more forcible language than that of Fray Antonio Agapida, excepting that the pious father places in the foreground of his virtues his hatred of the Moors. "The count de Tendilla," says he, "was a mirror of Christian knighthood--watchful, abstemious, chaste, devout, and thoroughly filled with the spirit of the cause. He labored incessantly and strenuously for the glory of the faith and the prosperity of their most Catholic majesties; and, above all, he hated the infidels with a pure and holy hatred. This worthy cavalier discountenanced all idleness, rioting, chambering, and wantonness among his soldiery. He kept them constantly to the exercise of arms, ****** them adroit in the use of their weapons and management of their steeds, and prompt for the field at a moment's notice. He permitted no sound of lute or harp or song or other loose minstrelsy to be heard in his fortress, debauching the ear and softening the valor of the soldier; no other music was allowed but the wholesome rolling of the drum and braying of the trumpet, and such like spirit-stirring instruments as fill the mind with thoughts of iron war. All wandering minstrels, sharping peddlers, sturdy trulls, and other camp trumpery were ordered to pack up their baggage, and were drummed out of the gates of Alhama. In place of such lewd rabble he introduced a train of holy friars to inspirit his people by exhortation and prayer and choral chanting, and to spur them on to fight the good fight of faith. All games of chance were prohibited except the game of war, and this he labored, by vigilance and vigor, to reduce to a game of certainty. Heaven smiled upon the efforts of this righteous cavalier. His men became soldiers at all points and terrors to the Moors. The good count never set forth on a ravage without observing the rites of confession, absolution, and communion, and obliging his followers to do the same. Their banners were blessed by the holy friars whom he maintained in Alhama; and in this way success was secured to his arms and he was enabled to lay waste the land of the heathen."