The only other occupant of the room was a very elderly lady, in a black gown of rigid Huguenot fashion. A close white cap, tied under her chin, set off to the worst advantage her sharp, yet kindly, features. Not an end of ribbon or edge of lace could be seen to point to one hair-breadth of indulgence in the vanities of the world by this strict old Puritan, who, under this unpromising exterior, possessed the kindliest heart in Christendom. Her dress, if of rigid severity, was of saintly purity, and almost pained the eye with its precision and neatness. So fond are we of some ******* from over-much care as from over-much righteousness, that a stray tress, a loose ribbon, a little rent even, will relieve the eye and hold it with a subtile charm. Under the snow white hair of Dame Rochelle--for she it was, the worthy old housekeeper and ancient governess of the House of Philibert--you saw a kind, intelligent face. Her dark eyes betrayed her Southern origin, confirmed by her speech, which, although refined by culture, still retained the soft intonation and melody of her native Languedoc.
Dame Rochelle, the daughter of an ardent Calvinist minister, was born in the fatal year of the revocation of the Edict of Nantes, when Louis XIV. undid the glorious work of Henri IV., and covered France with persecution and civil war, filling foreign countries with the elect of her population, her industry, and her wealth, exiled in the name of religion.
Dame Rochelle's childhood had passed in the trying scenes of the great persecution, and in the succeeding civil wars of the Cevennes she lost all that was nearest and dearest to her--her father, her brothers, her kindred nearly all, and lastly, a gallant gentleman of Dauphiny to whom she was betrothed. She knelt beside him at his place of execution--or martyrdom, for he died for his faith--and holding his hands in hers, pledged her eternal fidelity to his memory, and faithfully kept it all her life.
The Count de Philibert, elder brother of the Bourgeois, was an officer of the King; he witnessed this sad scene, took pity upon the hapless girl, and gave her a home and protection with his family in the Chateau of Philibert, where she spent the rest of her life until the Bourgeois succeeded to his childless brother. In the ruin of his house she would not consent to leave them, but followed their fortunes to New France. She had been the faithful friend and companion of the wife of the Bourgeois and the educator of his children, and was now, in her old age, the trusted friend and manager of his household. Her days were divided between the exercises of religion and the practical duties of life. The light that illumined her, though flowing through the narrow window of a narrow creed, was still light of divine origin. It satisfied her faith, and filled her with resignation, hope, and comfort.
Her three studies were the Bible, the hymns of Marot, and the sermons of the famous Jurieu. She had listened to the prophecies of Grande Marie, and had even herself been breathed upon on the top of Mount Peira by the Huguenot prophet, De Serre.
Good Dame Rochelle was not without a feeling that at times the spiritual gift she had received when a girl made itself manifest by intuitions of the future, which were, after all, perhaps only emanations of her natural good sense and clear intellect--the foresight of a pure mind.
The wasting persecutions of the Calvinists in the mountains of the Cevennes drove men and women wild with desperate fanaticism. De Serre had an immense following. He assumed to impart the Holy Spirit and the gift of tongues by breathing upon the believers. The refugees carried his doctrines to England, and handed down their singular ideas to modern times; and a sect may still be found which believes in the gift of tongues and practises the power of prophesying, as taught originally in the Cevennes.
The good dame was not reading this morning, although the volume before her lay open. Her glasses lay upon the page, and she sat musing by the open window, seldom looking out, however, for her thoughts were chiefly inward. The return of Pierre Philibert, her foster child, had filled her with joy and thankfulness, and she was pondering in her mind the details of a festival which the Bourgeois intended to give in honor of the return of his only son.
The Bourgeois had finished the reading of his packet of letters, and sat musing in silence. He too was intently thinking of his son.
His face was filled with the satisfaction of old Simeon when he cried, out of the fulness of his heart, "Domine! nunc dimittis!"
"Dame Rochelle," said he. She turned promptly to the voice of her master, as she ever insisted on calling him. "Were I superstitious, I should fear that my great joy at Pierre's return might be the prelude to some great sorrow."
"God's blessing on Pierre!" said she, "he can only bring joy to this house. Thank the Lord for what He gives and what He takes! He took Pierre, a stripling from his home, and returns him a great man, fit to ride at the King's right hand and to be over his host like Benaiah, the son of Jehoiada, over the host of Solomon."
"Grand merci for the comparison, dame!" said the Bourgeois, smiling, as he leaned back in his chair. "But Pierre is a Frenchman, and would prefer commanding a brigade in the army of the Marshal de Saxe to being over the host of King Solomom. But," continued he, gravely, "I am strangely happy to-day, Deborah,"--he was wont to call her Deborah when very earnest,--"and I will not anticipate any mischief to mar my happiness. Pshaw! It is only the reaction of over-excited feelings. I am weak in the strength of my joy."