That at the setting forth of the yearly games by King Minos, Taurus was expected to carry away the prize, as he had done before; and was much grudged the honour. His character and manners made his power hateful, and he was accused moreover of too near familiarity with Pasiphae, for which reason, when Theseus desired the combat, Minos readily complied. And as it was a custom in Crete that the women also should be admitted to the sight of these games, Ariadne, being present, was struck with admiration of the manly beauty of Theseus, and the vigour and address which he showed in the combat, overcoming all that encountered with him. Minos, too, being extremely pleased with him, especially because he had overthrown and disgraced Taurus, voluntarily gave up the young captives to Theseus, and remitted the tribute to the Athenians. Clidemus gives an account peculiar to himself, very ambitiously, and beginning a great way back: That it was a decree consented to by all Greece, that no vessel from any place, containing above five persons, should be permitted to sail, Jason only excepted, who was made captain of the great ship Argo, to sail about and scour the sea of pirates. But Daedalus having escaped from Crete, and flying by sea to Athens, Minos, contrary to this decree, pursued him with his ships of war, was forced by a storm upon Sicily, and there ended his life. After his decease, Deucalion, his son, desiring a quarrel with the Athenians, sent to them, demanding that they should deliver up Daedalus to him, threatening upon their refusal, to put to death all the young Athenians whom his father had received as hostages from the city. To this angry message Theseus returned a very gentle answer excusing himself that he could not deliver up Daedalus, who was nearly related to him, being his cousin-german, his mother being Merope, the daughter of Erechtheus. In the meanwhile he secretly prepared a navy, part of it at home near the village of the Thymoetadae, a place of no resort, and far from any common roads, the other part by his grandfather Pittheus's means at Troezen, that so his design might be carried on with the greatest secrecy. As soon as ever his fleet was in readiness, he set sail, having with him Daedalus and other exiles from Crete for his guides;and none of the Cretans having any knowledge of his coming, but imagining when they saw his fleet that they were friends and vessels of their own, he soon made himself master of the port, and immediately making a descent, reached Gnossus before any notice of his coming, and, in a battle before the gates of the labyrinth, put Deucalion and all his guards to the sword. The government by this means falling to Ariadne, he made a league with her, and received the captives of her, and ratified a perpetual friendship between the Athenians and the Cretans, whom he engaged under an oath never again to commence any war with Athens.
There are yet many other traditions about these things, and as many concerning Ariadne, all inconsistent with each other. Some relate that she hung herself, being deserted by Theseus. Others that she was carried away by his sailors to the isle of Naxos, and married to Oenarus, priest of Bacchus; and that Theseus left her because he fell in love with another-"For Aegle's love was burning in his breast;a verse which Hereas, the Megarian, says was formerly in the poet Hesiod's works, but put out by Pisistratus, in like manner as he added in Homer's Raising of the Dead, to gratify the Athenians, the line-"Theseus, Pirithous, mighty son of gods."Others say Ariadne had sons also by Theseus, Oenopion and Staphylus;and among these is the poet Ion of Chios, who writes of his own native city-"Which once Oenopion, son of Theseus built."But the more famous of the legendary stories everybody (as I may say) has in his mouth. In Paeon, however, the Amathusian, there is a story given, differing from the rest. For he writes that Theseus, being driven by a storm upon the isle of Cyprus, and having aboard with him Ariadne, big with child, and extremely discomposed with the rolling of the sea, set her on shore, and left her there alone, to return himself and help the ship, when, on a sudden, a violent wind carried him again out to sea. That the women of the island received Ariadne very kindly, and did all they could to console and alleviate her distress at being left behind. That they counterfeited kind letters, and delivered them to her, as sent from Theseus, and, when she fell in labour, were diligent in performing to her every needful service; but that she died before she could be delivered, and was honourably interred. That soon after Theseus returned, and was greatly afflicted for her loss, and at his departure left a sum of money among the people of the island, ordering them to do sacrifice to Ariadne;and caused two little images to be made and dedicated to her, one of silver and the other of brass. Moreover, that on the second day of Gorpiaeus, which is sacred to Ariadne, they have this ceremony among their sacrifices, to have a youth lie down and with his voice and gesture represent the pains of a woman in travail; and that the Amathusians call the grove in which they show her tomb, the grove of Venus Ariadne.
Differing yet from this account, some of the Naxians write that there were two Minoses and two Ariadnes, one of whom, they say, was married to Bacchus, in the isle of Naxos, and bore the children Staphylus and his brother; but that the other, of a later age, was carried off by Theseus, and, being afterwards deserted by him, retired to Naxos, with her nurse Corcyna, whose grave they yet show. That this Ariadne also died there, and was worshipped by the island, but in a different manner from the former; for her day is celebrated with general joy and revelling, but all the sacrifices performed to the latter are attended with mourning and gloom.