Having spent some little time about these things, and sent some before to Lacedaemon to tell them he was arriving with two hundred ships, he united his forces in Attica with those of the two kings Agis and Pausanias, hoping to take the city without delay. But when the Athenians defended themselves, he with his fleet passed again to Asia, and in like manner destroyed the forms of government in all the other cities, and placed them under the rule of ten chief persons, many in every one being killed, and many driven into exile; and in Samos he expelled the whole people, and gave their cities to the exiles whom he brought back. And the Athenians still possessing Sestos, he took it from them, and suffered not the Sestians themselves to dwell in it, but gave the city and country to be divided out among the pilots and masters of the ships under him; which was his first act that was disallowed by the Lacedaemonians, who brought the Sestians, back again into their country. All Greece, however, rejoiced to see the Aeginetans, by Lysander's aid, now again, after a long time, receiving back their cities, and the Melians and Scionaeans restored, while the Athenians were driven out, and delivered up the cities.
But when he now understood they were in bad case in the city because of the famine, he sailed to Piraeus, and reduced the city, which was compelled to surrender on what conditions he demanded. One hears it said by Lacedaemonians that Lysander wrote to the Ephors thus: "Athens is taken;" and that these magistrates wrote back to Lysander, "Taken is enough." But this saying was invented for its neatness' sake; for the true decree of the magistrates was on this manner: "The government of the Lacedaemonians has made these orders; pull down the Piraeus and the long walls; quit all the towns, and keep to your own land; if you do these things, you shall have peace, if you wish it, restoring also your exiles. As concerning the number of the ships, whatsoever there be judged necessary to appoint, that do." This scroll of conditions the Athenians accepted, Theramenes, son of Hagnon, supporting it. At which time, too, they say that when Cleomenes, one of the young orators, asked him how he durst act and speak contrary to Themistocles, delivering up the walls to the Lacedaemonians, which he had built against the will of the Lacedaemonians, he said, "O young man, I do nothing contrary to Themistocles; for he raised these walls for the safety of the citizens, and we pull them down for their safety; and if walls make a city happy, then Sparta must be the most wretched of all, as it has none."Lysander, as soon as he had taken all the ships except twelve, and the walls of the Athenians, on the sixteenth day of the month Munychion, the same on which they had overcome the barbarians at Salamis, then proceeded to take measures for altering the government. But the Athenians taking that very unwillingly, and resisting, he sent to the people and informed them that he found that the city had broken the terms, for the walls were standing when the days were past within which they should have been pulled down.
He should, therefore, consider their case anew, they having broken their first articles. And some state, in fact, the proposal was made in the congress of the allies, that the Athenians should all be sold as slaves; on which occasion, Erianthus, the Theban, gave his vote to pull down the city, and turn the country into sheep-pasture; yet afterwards, when there was a meeting of the captains together, a man of Phocis, singing the first chorus in Euripides's Electra, which begins-"Electra, Agamemnon's child, I come Unto thy desert home,"they were all melted with compassion, and it seemed to be a cruel deed to destroy and pull down a city which had been so famous, and produced such men.
Accordingly Lysander, the Athenians yielding up everything, sent for a number of flute-women out of the city, and collected together all that were in the camp, and pulled down the walls, and burnt the ships to the sound of the flute, the allies being crowned with garlands, and making merry together, as counting that day the beginning of their liberty. He proceeded also at once to alter the government, placing thirty rulers in the city and ten in the Piraeus: he put, also, a garrison into the Acropolis, and made Callibius, a Spartan, the governor of it; who afterwards taking up his staff to strike Autolycus, the athlete, about whom Xenophon wrote his "Banquet," on his tripping up his heels and throwing him to the ground, Lysander was not vexed at it, but chid Callibius, telling him he did not know how to govern freemen. The thirty rulers, however, to gain Callibius's favour, a little after killed Autolycus.
Lysander, after this, sails out to Thrace, and what remained of the public money, and the gifts and crowns which he had himself received, numbers of people, as might be expected, being anxious to make presents to a man of such great power, who was, in a manner, the lord of Greece, he sends to Lacedaemon by Gylippus, who had commanded formerly in Sicily. But he, it is reported, unsewed the sacks at the bottom, took a considerable amount of silver out of every one of them, and sewed them up again, not knowing there was a writing in every one stating how much there was. And coming into Sparta, what he had thus stolen away he hid under the tiles of his house, and delivered up the sacks to the magistrates, and showed the seals were upon them. But afterwards, on their opening the sacks and counting it, the quantity of the silver differed from what the writing expressed; and the matter causing some perplexity to the magistrates, Gylippus's servant tells them in a riddle, that under the tiles lay many owls; for, as it seems, the greatest part of the money then current bore the Athenian stamp of the owl. Gylippus having committed so foul and base a deed, after such great and distinguished exploits before, removed himself from Lacedaemon.