书城公版Lives of the Noble Grecians and Romans
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第671章

Meanwhile, the Athenians were standing still, waiting for the Lacedaemonians to come up. But when they heard a great noise as of men engaged in fight, and a messenger came from Pausanias to inform them of what was going on, they made haste to their assistance. And as they passed through the plain to the place where the noise was, the recreant Greeks, who took part with the enemy, came upon them. Aristides, as soon as he saw them, going a considerable space before the rest, cried out to them, by the guardian gods of Greece, not to enter the fight, and be no impediment to those who were going to succor the defenders of Greece. But when he perceived that they gave no attention to him, and had prepared themselves for the battle, then turning from the present relief of the Lacedaemonians, he engaged with them, being five thousand in number. But the greatest part soon gave way and retreated, as the barbarians were also put to flight.

The battle being thus divided, the Lacedaemonians first beat off the Persians; and a Spartan, named Arimnestus, slew Mardonius by a blow on the head with a stone, as the oracle in the temple of Amphiaraus had foretold to him. For Mardonius sent a Lydian thither, and another person, a Carian, to the cave of Trophonius.

The latter, the priest of the oracle answered in his own language.

But to the Lydian sleeping in the temple of Amphiaraus, it seemed that a minister of the divinity stood before him and commanded him to be gone; and on his refusing to do it, flung a great stone at his head, so that he thought himself slain with the blow. Such is the story.

Of three hundred thousand of the enemy, forty thousand only are said to have escaped with Artabazus; while on the Greeks' side there perished in all thirteen hundred and sixty; of whom fifty-two were Athenians, all of the tribe Aeantis, that fought, says Clidemus, with the greatest courage of all; and for this reason the men of this tribe used to offer sacrifice for the victory, as enjoined by the oracle, at the public expense; ninety-one were Lacedaemonians, and sixteen Tegeatans. They engraved upon the altar this inscription:

The Greeks, when by their courage and their might, They had repelled the Persian in the fight, The common altar of freed Greece to be, Reared this to Jupiter who guards the free.

The battle of Plataea was fought on the fourth day of the month Boedromion, on which day there is still a convention of the Greeks at Plataea, and the Plateans still offer sacrifice for the victory to "Jupiter of freedom."After this, the Athenians, not yielding the honor of the day to the Lacedaemonians, nor consenting that they should erect a trophy, peace was well-nigh destroyed by a dissension among the armed Greeks; but Aristides, by soothing and counseling the commanders, especially Leocrates and Myronides, pacified and persuaded them to leave the thing to the decision of the Greeks.

Cleocritus of Corinth rising up, made people think he would ask the palm for the Corinthians (for next to Sparta and Athens, Corinth was in greatest estimation); but he delivered his opinion, to the general admiration, in favor of the Plataeans; and counseled to take away all contention by giving them the reward and the glory of the victory, whose being honored could be distasteful to neither party. This being said, first Aristides gave consent in the name of the Athenians, and Pausanias then, for the Lacedaemonians. So, being reconciled, they set apart eighty talents for the Plateans, with which they built the temple and dedicated the image to Minerva, and adorned the temple with pictures, which even to this very day retain their lustre. But the Lacedaemonians and Athenians each erected a trophy apart by themselves. On their consulting the oracle about offering sacrifice, Apollo answered that they should dedicate an altar to Jupiter of freedom, but should not sacrifice till they had extinguished the fires throughout the country, as having been defiled by the barbarians, and had kindled unpolluted fire at the common altar at Delphi. The magistrates of Greece, therefore, went forthwith and compelled such as had fire to put it out; and Euchidas, a Plataean, promising to fetch fire with all possible speed, from the altar of the god, ran to Delphi, and having sprinkled and purified his body, crowned himself with laurel; and taking the fire from the altar ran back to Plataea, arriving before sunset, and performing in one day a journey of a thousand furlongs; and saluting his fellow-citizens and delivering them the fire, he immediately fell down and a short time after expired.

Then the Plataeans, taking him up, interred him in the temple of Diana Euclia, setting this inscription over him: "Euchidas ran to Delphi and back again in one day."A general assembly of all the Greeks being called, Aristides proposed a decree, that the deputies and religious representatives of the Greek states should assemble annually at Plataea, and every fifth year celebrate the Eleutheria, or games of freedom. And that there should be a levy upon all Greece, for the war against the barbarians, of ten thousand spearmen, one thousand horse, and a hundred sail of ships; but the Plateans to be exempt, and sacred to the service of the gods, offering sacrifice for the welfare of Greece. These things being ratified, the Plateans undertook the performance of annual sacrifice to such as were slain and buried in that place; which they still perform in the following manner.