There Polysperchon, having set up the golden canopy, and seated the king and his company under it, ordered Dinarchus at once to be taken, and tortured, and put to death; and that done, gave audience to the Athenians, who filled the place with noise and tumult, accusing and recriminating on one another, till at last Agnonides came forward, and requested they might all be shut up together in one cage, and conveyed to Athens, there to decide the controversy. At that the king could not forbear smiling, but the company that attended, for their own amusement, Macedonians and strangers, were eager to hear the altercation, and made signs to the delegates to go on with their case at once. But it was no sort of fair hearing. Polysperchon frequently interrupted Phocion, till at last Phocion struck his staff on the ground and declined to speak further. And when Hegemon said, Polysperchon himself could bear witness to his affection for the people, Polysperchon called out fiercely, "Give over slandering me to the king," and the king starting up was about to have run him through with his javelin, but Polysperchon interposed and hindered him; so that the assembly dissolved.
Phocion, then, and those about him, were seized; those of his friends that were not immediately by him, on seeing this, hid their faces, and saved themselves by flight. The rest Clitus took and brought to Athens, to be submitted to trial; but, in truth, as men already sentenced to die. The manner of conveying them was indeed extremely moving; they were carried in chariots through the Ceramicus, straight to the place of judicature, where Clitus secured them till they had convoked an assembly of the people, which was open to all comers, neither foreigners, nor slaves, nor those who had been punished with disfranchisement being refused admittance, but all alike, both men and women, being allowed to come into the court, and even upon the place of speaking. So having read the king's letters, in which he declared he was satisfied himself that these men were traitors, however, they being a free city, he willingly accorded them the grace of trying and judging them according to their own laws, Clitus brought in his prisoners. Every respectable citizen, at the sight of Phocion, covered up his face, and stooped down to conceal his tears. And one of them had the courage to say, that since the king had committed so important a cause to the judgment of the people, it would be well that the strangers, and those of servile condition, should withdraw. But the populace would not endure it, crying out they were oligarchs, and enemies to the liberty of the people, and deserved to be stoned; after which no man durst offer anything further in Phocion's behalf. He was himself with difficulty heard at all, when he put the question, "Do you wish to put us to death lawfully or unlawfully?" Some answered, "According to law." He replied, "How can you, except we have a fair hearing?" But when they were deaf to all he said, approaching nearer, "As to myself," said he, "I admit my guilt, and pronounce my public conduct to have deserved sentence of death. But why, O men of Athens, kill others who have offended in nothing?" The rabble cried out they were his friends, that was enough.
Phocion therefore drew back, and said no more.
Then Agnonides read the bill, in accordance with which the people should decide by show of hands whether they judged them guilty, and if so it should be found, the penalty should be death. When this had been read out, some desired it might be added to the sentence that Phocion should be tortured also, and the rack should be produced with the executioners. But Agnonides perceiving even Clitus to dislike this, and himself thinking it horrid and barbarous, said, "When we catch that slave, Callimedon, men of Athens, we will put him to the rack, but I shall make no motion of the kind in Phocion's case."Upon which one of the better citizens remarked, he was quite right;"If he should torture Phocion, what could we do to you?" So the form of the bill was approved of, and the show of hands called for; upon which, not one man retaining his seat, but all rising up, and some with garlands on their heads, they condemned them all to death.
There were present with Phocion, Nicocles, Thudippus, Hegemon, and Pythocles. Demetrius the Phalerian, Callimedon, Charicles, and some others, were included in the condemnation, being absent.