It is now necessary to consider Jasmin in an altogether different character--that of a benefactor of his species.
Self-sacrifice and devotion to others,forgetting self while spending and being spent for the good of one's fellow creatures,exhibit man in his noblest characteristics.But who would have expected such virtues to be illustrated by a man like Jasmin,sprung from the humblest condition of life?
Charity may be regarded as a universal duty,which it is in every person's power to practise.Every kind of help given to another,on proper motives,is an act of charity;and there is scarcely any man in such a straitened condition as that he may not,on certain occasions,assist his neighbour.The widow that gives her mite to the treasury,the poor man that brings to the thirsty a cup of cold water,perform their acts of charity,though they may be of comparatively little moment.Wordsworth,in a poetic gem,described the virtue of charity:
".Man is dear to man;the poorest poor Long for some moments in a weary life When they can know and feel that they have been,Themselves,the fathers and the dealers out Of some small blessings,have been kind to such As needed kindness,for the single cause That we have all of us one human heart."This maxim of Wordsworth's truly describes the life and deeds of Jasmin.It may be said that he was first incited to exert himself on behalf of charity to his neighbours,by the absence of any Poor Law in France such as we have in England.In the cases of drought,when the crops did not ripen;or in the phylloxera blights,when the grapes were ruined;or in the occasional disastrous floods,when the whole of the agricultural produce was swept away;the small farmers and labourers were reduced to great distress.The French peasant is usually very thrifty;but where accumulated savings were not available for relief,the result,in many cases,was widespread starvation.
Jasmin felt that,while himself living in the midst of blessings,he owed a duty,on such occasions,to the extreme necessities of his neighbours.The afflicted could not appeal to the administrators of local taxes;all that they could do was to appeal to the feelings of the benevolent,and rely upon local charity.He believed that the extremely poor should excite our liberality,the miserable our pity,the sick our assistance,the ignorant our instruction,and the fallen our helping hand.
It was under such circumstances that Jasmin consented to recite his poems for the relief of the afflicted poor.His fame had increased from year to year.His songs were sung,and his poems were read,all over the South of France.When it was known that he was willing to recite his poems for charitable purposes he was immediately assailed with invitations from far and near.
When bread fell short in winter-time,and the poor were famished;when an hospital for the needy was starving for want of funds;when a creche or infants'asylum had to be founded;when a school,or an orphanage,had to be built or renovated,and money began to fail,an appeal was at once made to Jasmin's charitable feelings.
It was not then usual for men like Jasmin to recite their poems in public.Those who possessed his works might recite them for their own pleasure.But no one could declaim them better than he could,and his personal presence was therefore indispensable.
It is true,that about the same time Mr.Dickens and Mr.
Thackeray were giving readings from their works in England and America.Both readers were equally popular;but while they made a considerable addition to their fortunes,[1]Jasmin realised nothing for himself;all that was collected at his recitations was given to the poor.
Of course,Jasmin was received with enthusiasm in those towns and cities which he visited for charitable purposes.When it was known that he was about to give one of his poetical recitals,the artisan left his shop,the blacksmith his smithy,the servant her household work;and the mother often shut up her house and went with her children to listen to the marvelous poet.
Young girls spread flowers before his pathway;and lovely women tore flowers from their dresses to crown their beloved minstrel with their offerings.
Since his appearance at Bordeaux,in 1835,when he recited his Blind Girl for a charitable purpose,he had been invited to many meetings in the neighbourhood of Agen,wherever any worthy institution had to be erected or assisted.He continued to write occasional verses,though not of any moment,for he was still dreaming of another masterpiece.
All further thoughts of poetical composition were,however,dispelled,by the threatened famine in the Lot-et-Garonne.
In the winter of 1837bread became very dear in the South of France.The poor people were suffering greatly,and the usual appeal was made to Jasmin to come to their help.A concert was advertised to be given at Tonneins,a considerable town to the north-west of Agen,when the local musicians were to give their services,and Jasmin was to recite a poem.
For this purpose he composed his 'Charity'(La Caritat).
It was addressed to the ladies and musicians who assisted at the entertainment.Charity is a short lyrical effusion,not so much a finished poem as the utterings of a tender heart.Though of some merit,it looks pale beside The Blind Girl.But his choice of the subject proved a forecast of the noble uses which Jasmin was afterwards enabled to make of his poetical talents.
Man,he said in his verses,is truly great,chiefly through his charity.The compassionate man,doing his works of benevolence,though in secret,in a measure resembles the Divine Author of his being.The following is the introductory passage of the poem:-"As we behold at sea great ships of voyagers Glide o'er the waves to billows white with spray,And to another world the hardy travellers convey;Just as bold savants travel through the sky To illustrate the world which they espy,Men without ceasing cry,'How great is man!'