"But such has not been their conduct either towards others or towards us. The attitude of our colony towards us has always been one of estrangement and is now one of hostility; for, say they: 'We were not sent out to be ill-treated.' We rejoin that we did not found the colony to be insulted by them, but to be their head and to be regarded with a proper respect. At any rate our other colonies honour us, and we are much beloved by our colonists; and clearly, if the majority are satisfied with us, these can have no good reason for a dissatisfaction in which they stand alone, and we are not acting improperly in ****** war against them, nor are we ****** war against them without having received signal provocation. Besides, if we were in the wrong, it would be honourable in them to give way to our wishes, and disgraceful for us to trample on their moderation; but in the pride and licence of wealth they have sinned again and again against us, and never more deeply than when Epidamnus, our dependency, which they took no steps to claim in its distress upon our coming to relieve it, was by them seized, and is now held by force of arms.
"As to their allegation that they wished the question to be first submitted to arbitration, it is obvious that a challenge coming from the party who is safe in a commanding position cannot gain the credit due only to him who, before appealing to arms, in deeds as well as words, places himself on a level with his adversary. In their case, it was not before they laid siege to the place, but after they at length understood that we should not tamely suffer it, that they thought of the specious word arbitration. And not satisfied with their own misconduct there, they appear here now requiring you to join with them not in alliance but in crime, and to receive them in spite of their being at enmity with us. But it was when they stood firmest that they should have made overtures to you, and not at a time when we have been wronged and they are in peril; nor yet at a time when you will be admitting to a share in your protection those who never admitted you to a share in their power, and will be incurring an equal amount of blame from us with those in whose offences you had no hand. No, they should have shared their power with you before they asked you to share your fortunes with them.
"So then the reality of the grievances we come to complain of, and the violence and rapacity of our opponents, have both been proved. But that you cannot equitably receive them, this you have still to learn. It may be true that one of the provisions of the treaty is that it shall be competent for any state, whose name was not down on the list, to join whichever side it pleases. But this agreement is not meant for those whose object in joining is the injury of other powers, but for those whose need of support does not arise from the fact of defection, and whose adhesion will not bring to the power that is mad enough to receive them war instead of peace; which will be the case with you, if you refuse to listen to us. For you cannot become their auxiliary and remain our friend; if you join in their attack, you must share the punishment which the defenders inflict on them. And yet you have the best possible right to be neutral, or, failing this, you should on the contrary join us against them. Corinth is at least in treaty with you; with Corcyra you were never even in truce.
But do not lay down the principle that defection is to be patronized. Did we on the defection of the Samians record our vote against you, when the rest of the Peloponnesian powers were equally divided on the question whether they should assist them? No, we told them to their face that every power has a right to punish its own allies. Why, if you make it your policy to receive and assist all offenders, you will find that just as many of your dependencies will come over to us, and the principle that you establish will press less heavily on us than on yourselves.
"This then is what Hellenic law entitles us to demand as a right.
But we have also advice to offer and claims on your gratitude, which, since there is no danger of our injuring you, as we are not enemies, and since our friendship does not amount to very frequent intercourse, we say ought to be liquidated at the present juncture.
When you were in want of ships of war for the war against the Aeginetans, before the Persian invasion, Corinth supplied you with twenty vessels. That good turn, and the line we took on the Samian question, when we were the cause of the Peloponnesians refusing to assist them, enabled you to conquer Aegina and to punish Samos. And we acted thus at crises when, if ever, men are wont in their efforts against their enemies to forget everything for the sake of victory, regarding him who assists them then as a friend, even if thus far he has been a foe, and him who opposes them then as a foe, even if he has thus far been a friend; indeed they allow their real interests to suffer from their absorbing preoccupation in the struggle.
"Weigh well these considerations, and let your youth learn what they are from their elders, and let them determine to do unto us as we have done unto you. And let them not acknowledge the justice of what we say, but dispute its wisdom in the contingency of war. Not only is the straightest path generally speaking the wisest; but the coming of the war, which the Corcyraeans have used as a bugbear to persuade you to do wrong, is still uncertain, and it is not worth while to be carried away by it into gaining the instant and declared enmity of Corinth. It were, rather, wise to try and counteract the unfavourable impression which your conduct to Megara has created.