The Protestants, as we have said, hailed the golden dawn of the revolution with delight; then came the Terror, which struck at all without distinction of creed. A hundred and thirty-eight heads fell on the scaffold, condemned by the revolutionary tribunal of the Gard.
Ninety-one of those executed were Catholic, and forty-seven Protestants, so that it looked as if the executioners in their desire for impartiality had taken a census of the population.
Then came the Consulate: the Protestants being mostly tradesmen and manufacturers, were therefore richer than the Catholics, and had more to lose; they seemed to see more chance of stability in this form of government than in those preceding it, and it was evident that it had a more powerful genius at its head, so they rallied round it with confidence and sincerity. The Empire followed, with its inclination to absolutism, its Continental system, and its increased taxation; and the Protestants drew back somewhat, for it was towards them who had hoped so much from him that Napoleon in not keeping the promises of Bonaparte was most perjured.
The first Restoration, therefore, was greeted at Nimes with a universal shout of joy; and a superficial-observer might have thought that all trace of the old religious leaven had disappeared. In fact, for seventeen years the two faiths had lived side by side in perfect peace and mutual good-will; for seventeen years men met either for business or for social purposes without inquiring about each other's religion, so that Nimes on the surface might have been held up as an example of union and fraternity.
When Monsieur arrived at Nimes, his guard of honour was drawn from the city guard, which still retained its organisation of 1812, being composed of citizens without distinction of creed. Six decorations were conferred on it--three on Catholics, and three on Protestants.
At the same time, M. Daunant, M. Olivier Desmonts, and M. de Seine, the first the mayor, the second the president of the Consistory, and the third a member of the Prefecture, all three belonging to the Reformed religion, received the same favour.
Such impartiality on the part of Monsieur almost betrayed a preference, and this offended the Catholics. They muttered to one another that in the past there had been a time when the fathers of those who had just been decorated by the hand of the prince had fought against his faithful adherents. Hardly had Monsieur left the town, therefore, than it became apparent that perfect harmony no longer existed.
The Catholics had a favorite caf?, which during the whole time the Empire lasted was also frequented by Protestants without a single dispute caused by the difference of religion ever arising. But from this time forth the Catholics began to hold themselves aloof from the Protestants; the latter perceiving this, gave up the caf? by degrees to the Catholics, being determined to keep the peace whatever it might cost, and went to a caf? which had been just opened under the sign of the "Isle of Elba." The name was enough to cause them to be regarded as Bonapartists, and as to Bonapartists the cry "Long live the king!" was supposed to be offensive, they were saluted at every turn with these words, pronounced in a tone which became every day more menacing. At first they gave back the same cry, "Long live the king!" but then they were called cowards who expressed with their lips a sentiment which did not come from their hearts. Feeling that this accusation had some truth in it, they were silent, but then they were accused of hating the royal family, till at length the cry which at first had issued from full hearts in a universal chorus grew to be nothing but an expression of party hatred, so that on the 21st February, 1815, M. Daunant the mayor, by a decree, prohibited the public from using it, as it had become a means of exciting sedition.
Party feeling had reached this height at Nimes when, on the 4th March, the news of the landing of Napoleon arrived.
Deep as was the impression produced, the city remained calm, but somewhat sullen; in any case, the report wanted confirmation.
Napoleon, who knew of the sympathy that the mountaineers felt for him, went at once into the Alps, and his eagle did not as yet take so high a flight that it could be seen hovering above Mount Geneve.
On the 12th, the Duc d'Angouleme arrived: two proclamations calling the citizens to arms signalised his presence. The citizens answered the call with true Southern ardour: an army was formed; but although Protestants and Catholics presented themselves for enrolment with equal alacrity, the Protestants were excluded, the Catholics denying the right of defending their legitimate sovereign to any but themselves.
This species of selection apparently went on without the knowledge of the Duc d'Angouleme. During his stay in Nimes he received Protestants and Catholics with equal cordiality, and they set at his table side by side. It happened once, on a Friday, at dinner, that a Protestant general took fish and a Catholic general helped himself to fowl. The duke being amused, drew attention to this anomaly, whereupon the Catholic general replied, "Better more chicken and less treason." This attack was so direct, that although the Protestant general felt that as far as he was concerned it had no point, he rose from table and left the room. It was the brave General Gilly who was treated in this cruel manner.