"Hush, child; you need not make him more angry with us than he is; for you do not know how soon something may happen to oblige us to be in the forest after nightfall."
"But you are in the forest," said I; "how is it that you are safe here?"
"He dares not come nearer than he is now," she replied; "for any of those four oaks, at the corners of our cottage, would tear him to pieces; they are our friends. But he stands there and makes awful faces at us sometimes, and stretches out his long arms and fingers, and tries to kill us with fright; for, indeed, that is his favourite way of doing. Pray, keep out of his way to-night."
"Shall I be able to see these things?" said I.
"That I cannot tell yet, not knowing how much of the fairy nature there is in you. But we shall soon see whether you can discern the fairies in my little garden, and that will be some guide to us."
"Are the trees fairies too, as well as the flowers?" I asked.
"They are of the same race," she replied; "though those you call fairies in your country are chiefly the young children of the flower fairies. They are very fond of having fun with the thick people, as they call you; for, like most children, they like fun better than anything else."
"Why do you have flowers so near you then? Do they not annoy you?"
"Oh, no, they are very amusing, with their mimicries of grown people, and mock solemnities. Sometimes they will act a whole play through before my eyes, with perfect composure and assurance, for they are not afraid of me. Only, as soon as they have done, they burst into peals of tiny laughter, as if it was such a joke to have been serious over anything. These I speak of, however, are the fairies of the garden. They are more staid and educated than those of the fields and woods. Of course they have near relations amongst the wild flowers, but they patronise them, and treat them as country cousins, who know nothing of life, and very little of manners. Now and then, however, they are compelled to envy the grace and simplicity of the natural flowers."
"Do they live IN the flowers?" I said.
"I cannot tell," she replied. "There is something in it I do not understand. Sometimes they disappear altogether, even from me, though I know they are near. They seem to die always with the flowers they resemble, and by whose names they are called; but whether they return to life with the fresh flowers, or, whether it be new flowers, new fairies, I cannot tell. They have as many sorts of dispositions as men and women, while their moods are yet more variable; twenty different expressions will cross their little faces in half a minute. I often amuse myself with watching them, but I have never been able to make personal acquaintance with any of them. If I speak to one, he or she looks up in my face, as if I were not worth heeding, gives a little laugh, and runs away." Here the woman started, as if suddenly recollecting herself, and said in a low voice to her daughter, "Make haste--go and watch him, and see in what direction he goes."
I may as well mention here, that the conclusion I arrived at from the observations I was afterwards able to make, was, that the flowers die because the fairies go away; not that the fairies disappear because the flowers die. The flowers seem a sort of houses for them, or outer bodies, which they can put on or off when they please. Just as you could form some idea of the nature of a man from the kind of house he built, if he followed his own taste, so you could, without seeing the fairies, tell what any one of them is like, by looking at the flower till you feel that you understand it. For just what the flower says to you, would the face and form of the fairy say; only so much more plainly as a face and human figure can express more than a flower. For the house or the clothes, though like the inhabitant or the wearer, cannot be wrought into an equal power of utterance. Yet you would see a strange resemblance, almost oneness, between the flower and the fairy, which you could not describe, but which described itself to you. Whether all the flowers have fairies, I cannot determine, any more than I can be sure whether all men and women have souls.
The woman and I continued the conversation for a few minutes longer. I was much interested by the information she gave me, and astonished at the language in which she was able to convey it. It seemed that intercourse with the fairies was no bad education in itself. But now the daughter returned with the news, that the Ash had just gone away in a south-westerly direction; and, as my course seemed to lie eastward, she hoped I should be in no danger of meeting him if I departed at once. I looked out of the little window, and there stood the ash-tree, to my eyes the same as before; but I believed that they knew better than I did, and prepared to go. I pulled out my purse, but to my dismay there was nothing in it. The woman with a smile begged me not to trouble myself, for money was not of the slightest use there; and as I might meet with people in my journeys whom I could not recognise to be fairies, it was well I had no money to offer, for nothing offended them so much.
"They would think," she added, "that you were ****** game of them; and that is their peculiar privilege with regard to us."
So we went together into the little garden which sloped down towards a lower part of the wood.