书城公版The Land of Footprints
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第48章 XVII. NATIVES(1)

Up to this time, save for a few Masai at the very beginning of our trip, we had seen no natives at all. Only lately, the night of the lion dance, one of the Wanderobo-the forest hunters-had drifted in to tell us of buffalo and to get some meat. He was a ****** soul, small and capable, of a beautiful red-brown, with his hair done up in a tight, short queue. He wore three skewers about six inches long thrust through each of his ears, three strings of blue beads on his neck, a bracelet tight around his upper arm, a bangle around his ankle, a pair of rawhide sandals, and about a half yard of cotton cloth which he hung from one shoulder. As weapons he carried a round-headed, heavy club, or runga, and a long-bladed spear. He led us to buffalo, accepted a thirty-three cent blanket, and made fire with two sticks in about thirty seconds. The only other evidences of human life we had come across were a few beehives suspended in the trees. These were logs, bored hollow and stopped at either end. Some of them were very quaintly carved. They hung in the trees like strange fruits.

Now, however, after leaving the Isiola, we were to quit the game country and for days travel among the swarming millions of the jungle.

A few preliminary and entirely random observations may be permitted me by way of clearing the ground for a conception of these people. These observations do not pretend to be ethnological, nor even common logical.

The first thing for an American to realize is that our own negro population came mainly from the West Coast, and differed utterly from these peoples of the highlands in the East. Therefore one must first of all get rid of the mental image of our own negro "dressed up" in savage garb. Many of these tribes are not negro at all-the Somalis, the Nandi, and the Masai, for example-while others belong to the negroid and Nilotic races. Their colour is general cast more on the red-bronze than the black, though the Kavirondos and some others are black enough. The texture of their skin is very satiny and wonderful. This perfection is probably due to the constant anointing of the body with oils of various sorts. As a usual thing they are a fine lot physically. The southern Masai will average between six and seven feet in height, and are almost invariably well built. Of most tribes the physical development is remarkably strong and graceful; and a great many of the women will display a rounded, firm, high-breasted physique in marked contrast to the blacks of the lowlands. Of the different tribes possibly the Kikuyus are apt to count the most weakly and spindly examples: though some of these people, perhaps a majority, are well made.

Furthermore, the native differentiates himself still further in impression from our negro in his carriage and the mental attitude that lies behind it. Our people are trying to pattern themselves on white men, and succeed in giving a more or less shambling imitation thereof. The native has standards, ideas, and ideals that perfectly satisfy him, and that antedated the white man's coming by thousands of years. The consciousness of this reflects itself in his outward bearing. He does not shuffle; he is not either obsequious or impudent. Even when he acknowledges the white man's divinity and pays it appropriate respect, he does not lose the poise of his own well-worked-out attitude toward life and toward himself.

We are fond of calling these people primitive. In the world's standard of measurement they are primitive, very primitive indeed. But ordinarily by that term, we mean also undeveloped, embryonic. In that sense we are wrong. Instead of being at the very dawn of human development, these people are at the end-as far as they themselves are concerned. The original racial impulse that started them down the years toward development has fulfilled its duty and spent its force. They have worked out all their problems, established all their customs, arranged the world and its phenomena in a philosophy to their complete satisfaction.

They have lived, ethnologists tell us, for thousands, perhaps hundreds of thousands of years, just as we find them to-day. From our standpoint that is in a hopeless intellectual darkness, for they know absolutely nothing of the most elementary subjects of knowledge. From their standpoint, however, they have reached the highest DESIRABLE pinnacle of human development. Nothing remains to be changed. Their customs, religions, and duties have been worked out and immutably established long ago; and nobody dreams of questioning either their wisdom or their imperative necessity.

They are the conservatives of the world.