But to return:-After marriage let us speak of the birth of children,and after their birth of their nurture and education.In the course of discussion the several laws will be perfected,and we shall at last arrive at the common tables.Whether such associations are to be confined to men,or extended to women also,we shall see better when we approach and take a nearer view of them;and we may then determine what previous institutions are required and will have to precede them.As I said before we shall see them more in detail,and shall be better able to lay down the laws which are proper or suited to them.
Cle.Very true.
Ath.Let us keep in mind the words which have now been spoken;for hereafter there may be need of them.
Cle.What do you bid us keep in mind?
Ath.That which we comprehended under the three words-first,eating,secondly,drinking,thirdly,the excitement of love.
Cle.We shall be sure to remember,Stranger.
Ath.Very good.Then let us now proceed to marriage,and teach persons in what way they shall beget children,threatening them,if they disobey,with the terrors of the law.
Cle.What do you mean?
Ath.The bride and bridegroom should consider that they are to produce for the state the best and fairest specimens of children which they can.Now all men who are associated any action always succeed when they attend and give their mind to what they are doing,but when they do not give their mind or have no mind,they fail;wherefore let the bridegroom give his mind to the bride and to the begetting of children,and the bride in like manner give her mind to the bridegroom,and particularly at the time when their children are not yet born.And let the women whom we have chosen be the overseers of such matters,and let them in whatever number,large or small,and at whatever time the magistrates may command,assemble every day in the temple of Eileithyia during a third part of the day,and being there assembled,let them inform one another of any one whom they see,whether man or woman,of those who are begetting children,disregarding the ordinances given at the time when the nuptial sacrifices and ceremonies were performed.Let the begetting of children and the supervision of those who are begetting them continue ten years and no longer,during the time when marriage is fruitful.But if any continue without children up to this time,let them take counsel with their kindred and with the women holding the office of overseer and be divorced for their mutual benefit.If,however,any dispute arises about what is proper and for the interest of either party,they shall choose ten of the guardians of the law and abide by their permission and appointment.The women who preside over these matters shall enter into the houses of the young,and partly by admonitions and partly by threats make them give over their folly and error:if they persist,let the women go and tell the guardians of the law,and the guardians shall prevent them.But if they too cannot prevent them,they shall bring the matter before the people;and let them write up their names and make oath that they cannot reform such and such an one;and let him who is thus written up,if he cannot in a court of law convict those who have inscribed his name,be deprived of the privileges of a citizen in the following respects:-let him not go to weddings nor to the thanksgivings after the birth of children;and if he go,let any one who pleases strike him with impunity;and let the same regulations hold about women:let not a woman be allowed to appear abroad,or receive honour,or go to nuptial and birthday festivals,if she in like manner be written up as acting disorderly and cannot obtain a verdict.And if,when they themselves have done begetting children according to the law,a man or woman have connection with another man or woman who are still begetting children,let the same penalties be inflicted upon them as upon those who are still having a family;and when the time for procreation has passed let the man or woman who refrains in such matters be held in esteem,and let those who do not refrain be held in the contrary of esteem-that is to say,disesteem.Now,if the greater part of mankind behave modestly,the enactments of law may be left to slumber;but,if they are disorderly,the enactments having been passed,let them be carried into execution.
To every man the first year is the beginning of life,and the time of birth ought to be written down in the temples of their fathers as the beginning of existence to every child,whether boy or girl.Let every phratria have inscribed on a whited wall the names of the successive archons by whom the years are reckoned.And near to them let the living members of the phratria be inscribed,and when they depart life let them be erased.The limit of marriageable ages for a woman shall be from sixteen to twenty years at the longest-for a man,from thirty to thirty-five years;and let a woman hold office at forty,and a man at thirty years.Let a man go out to war from twenty to sixty years,and for a woman,if there appear any need to make use of her in military service,let the time of service be after she shall have brought forth children up to fifty years of age;and let regard be had to what is possible and suitable to each.