(9) This procedure of Esdras, and of the best part of the Jewish nation, after their return from the Babylonish captivity, of reducing the Jewish marriages, once for all, to the strictness of the law of Moses, without any regard to the greatness of those who had broken it, and without regard to that natural affection or compassion for their heathen wives, and their children by them, which made it so hard for Esdras to correct it, deserves greatly to be observed and imitated in all attempts for reformation among Christians, the contrary conduct having ever been the bane of true religion, both among Jews and Christians, while political views, or human passions, or prudential motives, are suffered to take place instead of the Divine laws, and so the blessing of God is forfeited, and the church still suffered to continue corrupt from one generation to another.See ch.8.sect.
2.
(10) This Jewish feast of tabernacles was imitated in several heathen solemnities, as Spanheim here observes and proves.He also further observes presently, what great regard many heathens had to the monuments of their forefathers, as Nehemiah had here, sect.6.
(11) This rule of Esdras, not to fast on a festival day, is quoted in the Apostolical Constitutions, B.V., as obtaining among Christians also.
(12) This miserable condition of the Jews, and their capital, must have been after the death of Esdras, their former governor, and before Nehemiah came with his commission to build the walls of Jerusalem.Nor is that at all disagreeable to these histories in Josephus, since Esdras came on the seventh, and Nehemiah not till the twenty-fifth of Xerxes, at the interval of eighteen years.
(13) This showing king Xerxes's epistles to God, or laying them open before God in the temple, is very like the laying open the epistles of Sennacherib before him also by Hezekiah, 2 Kings 19:14; Isaiah 37:14, although this last was for a memorial, to put him in mind of the enemies, in order to move the Divine compassion, and the present as a token of gratitude for mercies already received, as Hayercamp well observes on this place.
(14) It may not be very improper to remark here, with what an unusual accuracy Josephus determines these years of Xerxes, in which the walls of Jerusalem were built, viz.that Nehemiah came with his commission in the twenty-fifth of Xerxes, that the walls were two years and four months in building, and that they were finished on the twenty-eighth of Xerxes, sect.7, 8.It may also be remarked further, that Josephus hardly ever mentions more than one infallible astronomical character, I mean an eclipse of the moon, and this a little before the death of Herod the Great, Antiq.B.XVII.ch.6.sect.4.Now on these two chronological characters in great measure depend some of the most important points belonging to Christianity, viz.the explication of Daniel's seventy weeks, and the duration of our Savior's ministry, and the time of his death, in correspondence to those seventy weeks.See the Supplement to the Lit.Accorap.of Proph.
p.72.
(15) Since some skeptical persons are willing to discard this Book of Esther as no true history; and even our learned and judicious Dr.Wall, in his late posthumous Critical Notes upon all the other Hebrew books of the Old Testament, gives none upon the Canticles, or upon Esther, and seems thereby to give up this book, as well as he gives up the Canticles, as indefensible; Ishall venture to say, that almost all the objections against this Book of Esther are gone at once, if, as we certainly ought to do, and as Dean Prideaux has justly done, we place this history under Artsxerxes Longimanus, as do both the Septuagint interpretation and Josephus.The learned Dr.Lee, in his posthumous Dissertation on the Second Book of Esdras, p.25, also says, that "the truth of this history is demonstrated by the feast of Purlin, kept up from that time to this very day.And this surprising providential revolution in favor of a captive people, thereby constantly commemorated, standeth even upon a firmer basis than that there ever was such a man as king Alexander [the Great] in the world, of whose reign there is no such abiding monument at this day to be found any where.Nor will they, I dare say, who quarrel at this or any other of the sacred histories, find it a very easy matter to reconcile the different accounts which were given by historians of the affairs of this king, or to confirm any one fact of his whatever with the same evidence which is here given for the principal fact in this sacred book, or even so much as to prove the existence of such a person, of whom so great things are related, but.upon granting this Book of Esther, or sixth of Esdras, (as it is placed in some of the most ancient copies of the Vulgate,) to be a most true and certain history," etc.
(16) If the Chaldee paraphrast be in the right, that Artaxerxes intended to show Vashti to his guests naked, it is no wonder at all that she would not submit to such an indignity; but still if it were not so gross as that, yet it might, in the king's cups, be done in a way so indecent, as the Persian laws would not then bear, no more than the common laws of modesty.And that the king had some such design seems not improbable, for otherwise the principal of these royal guests could be no strangers to the queen, nor unapprized of her beauty, so far as decency admitted.