THE DREAM OF MERAPI
A while went by; it may have been fourteen days, during which we heard that the Israelites had started on their journey. They were a mighty multitude who bore with them the coffin and the mummy of their prophet, a man of their blood, Vizier, it is reported, to that Pharaoh who welcomed them to Egypt hundreds of years before. Some said they went this way and some that, but Bakenkhonsu, who knew everything, declared that they were heading for the Lake of Crocodiles, which others name Sea of Reeds, whereby they would cross into the desert beyond, and thence to Syria. I asked him how, seeing that at its narrowest part, this lake was six thousand paces in width, and that the depth of its mud was unfathomable. He replied that he did not know, but that I might do well to inquire of the lady Merapi.
"So you have changed your mind, and also think her a witch," I said, to which he answered:
"One must breathe the wind that blows, and Egypt is so full of witchcraft that it is difficult to say. Also it was she and no other who destroyed the ancient statue of Amon. Oh! yes, witch or no witch, it might be well to ask her how her people purpose to cross the Sea of Reeds, especially if Pharaoh's chariots chance to be behind them."So I did ask her, but she answered that she knew nothing of the matter, and wished to know nothing, seeing that she had separated from her people, and remained in Egypt.
Then Ki came, I know not whence, and having made his peace with Seti as to the dressing of Merapi in the robes of Isis which, he vowed, was done by the priests against his wish, told us that Pharaoh and a great host had started to pursue the Israelites. The Prince asked him why he had not gone with the host, to which he replied that he was no soldier, also that Pharaoh hid his face from him. In return he asked the Prince why /he/ had not gone.
Seti answered, because had been deprived of his command with his other officers and had no wish to take share in this business as a private citizen.
"You are wise, as always, Prince," said Ki.
It was on the following night, very late, while the Prince, Ki, Bakenkhonsu and I, Ana, sat talking, that suddenly the lady Merapi broke in upon us as she had risen from her bed, wild-eyed, and with her hair flowing down her robes.
"I have dreamed a dream!" she cried. "I dreamed that I saw all the thousands of my people following after a flame that burned from earth to heaven. They came to the edge of a great water and behind them rushed Pharaoh and all the hosts of the Egyptians. Then my people ran on to the face of the water, and it bore them as though it were sound land. Now the soldiers of the Pharaoh were following, but the gods of Egypt appeared, Amon, Osiris, Horus, Isis, Hathor, and the rest, and would have turned them back. Still they refused to listen, and dragging the gods with them, rushed out upon the water. Then darkness fell, and in the darkness sounds of wailing and of a mighty laughter.
It passed, the moon rose, shining upon emptiness. I awoke, trembling in my limbs. Interpret me this dream if you can, O Ki, Master of Magic.""Where is the need, Lady," he answered, awaking as though from sleep, "when the dreamer is also the seer? Shall the pupil venture to instruct the teacher, or the novice to make plain the mysteries to the high-priestess of the temple? Nay, Lady, I and all the magicians of Egypt are beneath your feet.""Why will you ever mock me?" she said, and as she spoke, she shivered.
Then Bakenkhonsu opened his lips, saying:
"The wisdom of Ki has been buried in a cloud of late, and gives no light to us, his disciples. Yet the meaning of this dream is plain, though whether it be also true I do not know. It is that all the host of Egypt, and with it the gods of Egypt, are threatened with destruction because of the Israelites, unless one to whom they will hearken can be found to turn them from some purpose that I do not understand. But to whom will the mad hearken, oh! to whom will they hearken?" and lifting his great head, he looked straight at the Prince.
"Not to me, I fear, who now am no one in Egypt," said Seti.
"Why not to you, O Prince, who to-morrow may be everyone in Egypt?"asked Bakenkhonsu. "Always you have pleaded the cause of the Hebrews, and said that naught but evil would befall Egypt because of them, as has happened. To whom, then, will the people and the army listen more readily?""Moreover, O Prince," broke in Ki, "a lady of your household has dreamed a very evil dream, of which, if naught be said, it might be held that it was no dream, but a spell of power aimed against the majesty of Egypt; such a spell as that which cast great Amon from his throne, such a spell as that which has set a magic fence around this house and field.""Again I tell you that I weave no spells, O Ki, who with my own child have paid the price of them.""Yet spells were woven, Lady, and has been known from of old, strength is perfected in sacrifice alone," Ki answered darkly.
"Have done with your talk of spells, Magician," exclaimed the Prince, "or if you must speak of them, speak of your own, which are many. It was Jabez who protected us here against the plagues, and the statue of Amon was shattered by some god.""I ask your pardon, Prince," said Ki bowing, "it was /not/ this lady but her uncle who fenced your house against the plagues which ravaged Egypt, and it was /not/ this lady but some god working in her which overthrew Amon of Tanis. The Prince has said it. Yet this lady has dreamed a certain dream which Bakenkhonsu has interpreted although Icannot, and I think that Pharaoh and his captains should be told of the dream, that on it they may form their own judgment.""Then why do you not tell them, Ki?"