书城公版The Origins of Contemporary France
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第909章

Such behavior render social intercourse impossible, especially among the independent and armed personages known as nations or States. This is why they are outlawed in politics and in diplomacy and every head of a State or representative of a country, carefully and on principle, abstains from them, at least with those on his own level. He is bound to treat these as his equals, humor them, and, accordingly, not to give way to the irritation of the moment or to personal feeling; in short, to exercise self-control and measure his words. To this is due the tone of manifestos, protocols, dispatches, and other public documents the formal language of legations, so cold, dry, and elaborated, those expressions purposely attenuated and smoothed down, those long phrases apparently spun out mechanically and always after the same pattern, a sort of soft wadding or international buffer interposed between contestants to lessen the shocks of collision. The reciprocal irritations between States are already too great; there are ever too many unavoidable and regrettable encounters, too many causes of conflict, the consequences of which are too serious; it is unnecessary to add to the wounds of interest the wounds of imagination and of pride; and above all, it is unnecessary to amplify these without reason, at the risk of increasing the obstacles of to-day and the resentments of to-morrow. - With Napoleon it is just the opposite:

his attitude, even at peaceful interviews, remains aggressive and militant; purposely or in-voluntarily, he raises his hand and the blow is felt to be coming, while, in the meantime, he insults. In his correspondence with sovereigns, in his official proclamations, in his deliberations with ambassadors, and even at public audiences,[95] he provokes, threatens, and defies.[96] He treats his adversary with a lofty air, insults him often to his face, and charges him with the most disgraceful imputations.[97] He divulges the secrets of his private life, of his closet, and of his bed; he defames or calumniates his ministers, his court, and his wife;[98] he purposely stabs him in the most sensitive part. He tells one that he is a dupe, a betrayed husband; another that he is an abettor of assassination; he assumes the air of a judge condemning a criminal, or the tone of a superior reprimanding an inferior, or, at best, that of a teacher taking a scholar to task. With a smile of pity, he points out mistakes, weak points, and incapacity, and shows him beforehand that he must be defeated. On receiving the envoy of the Emperor Alexander at Wilna,[99] be says to him:

"Russia does not want this war; none of the European powers are in favor of it; England herself does not want it, for she foresees the harm it will do to Russia, and even, perhaps, the greatest. . . I know as well as yourself, and perhaps even better, how many troops you have. Your infantry in all amounts to 120,000 men and your cavalry to about 60,000 or 70,000; I have three times as many. . . . The Emperor Alexander is badly advised. How can he tolerate such vile people around him - an Armfeld, an intriguing, depraved, rascally fellow, a ruined debauchee, who is known only by his crimes and who is the enemy of Russia; a Stein, driven from his country like an outcast, a miscreant with a price on his head; a Bennigsen, who, it is said, has some military talent, of which I know nothing, but whose hands are steeped in blood?[100] . . . . Let him surround himself with the Russians and I will say nothing. . . . Have you no Russian gentlemen among you who are certainly more attached to him than these mercenaries? Does he imagine that they are fond of him personally? Let him put Armfeld in command in Finland and I have nothing to say; but to have him about his person, for shame ! . . . . What a superb perspective opened out to the Emperor Alexander at Tilsit, and especially at Erfurt! . . . . He has spoilt the finest reign Russia ever saw. . . . How can he admit to his society such men as a Stein, an Armfeld, a Vinzingerode? Say to the Emperor Alexander, that as he gathers around him my personal enemies it means a desire to insult me personally, and, consequently, that I must do the same to him. I will drive all his Baden, Wurtemburg, and Weimar relations out of Germany.

Let him provide a refuge for them in Russia!"Note what he means by - personal insult[101], how he intends to avenge himself by reprisals of the worst kind, to what excess he carries his interference, how he enters the cabinets of foreign sovereigns, forcibly entering and breaking, to drive out their councilors and control their meetings: like the Roman senate with an Antiochus or a Prusias, like an English Resident with the King of Oude or of Lahore.

With others as at home, he cannot help but act as a master. The aspiration for universal dominion is in his very nature; it may be modified, kept in check, but never can it be completely stifled."[102]

It declares itself on the organization of the Consulate. It explains why the peace of Amiens could not last; apart from the diplomatic discussions and behind his alleged grievances, his character, his exactions, his avowed plans, and the use he intends ****** of his forces form the real and true causes of the rupture. In comprehensible sometimes even in explicit terms, he tells the English:

Expel the Bourbons from your island and close the mouths of your journalists. If this is against your constitution so much the worse for it, or so much the worse for you. "There are general principles of international law to which the (special) laws of states must give way."[103] Change your fundamental laws. Suppress the ******* of the press and the right of asylum on your soil, the same as I have done.