We made trial as before, each of the same three going forward before I did; but the reed was delivered to none but me, and on my approach it was let drop. I untied the knot and I found forty Spanish gold crowns with a paper written in Arabic, and at the end of the writing there was a large cross drawn. I kissed the cross, took the crowns and returned to the terrace, and we all made our salaams; again the hand appeared, I made signs that I would read the paper, and then the window was closed. We were all puzzled, though filled with joy at what had taken place; and as none of us understood Arabic, great was our curiosity to know what the paper contained, and still greater the difficulty of finding some one to read it. At last I resolved to confide in a renegade, a native of Murcia, who professed a very great friendship for me, and had given pledges that bound him to keep any secret I might entrust to him; for it is the custom with some renegades, when they intend to return to Christian territory, to carry about them certificates from captives of mark testifying, in whatever form they can, that such and such a renegade is a worthy man who has always shown kindness to Christians, and is anxious to escape on the first opportunity that may present itself. Some obtain these testimonials with good intentions, others put them to a cunning use; for when they go to pillage on Christian territory, if they chance to be cast away, or taken prisoners, they produce their certificates and say that from these papers may be seen the object they came for, which was to remain on Christian ground, and that it was to this end they joined the Turks in their foray. In this way they escape the consequences of the first outburst and make their peace with the Church before it does them any harm, and then when they have the chance they return to Barbary to become what they were before. Others, however, there are who procure these papers and make use of them honestly, and remain on Christian soil. This friend of mine, then, was one of these renegades that I have described; he had certificates from all our comrades, in which we testified in his favour as strongly as we could; and if the Moors had found the papers they would have burned him alive.
I knew that he understood Arabic very well, and could not only speak but also write it; but before I disclosed the whole matter to him, I asked him to read for me this paper which I had found by accident in a hole in my cell. He opened it and remained some time examining it and muttering to himself as he translated it. I asked him if he understood it, and he told me he did perfectly well, and that if I wished him to tell me its meaning word for word, I must give him pen and ink that he might do it more satisfactorily. We at once gave him what he required, and he set about translating it bit by bit, and when he had done he said:
"All that is here in Spanish is what the Moorish paper contains, and you must bear in mind that when it says 'Lela Marien' it means 'Our Lady the Virgin Mary.'"
We read the paper and it ran thus:
"When I was a child my father had a slave who taught me to pray the Christian prayer in my own language, and told me many things about Lela Marien. The Christian died, and I know that she did not go to the fire, but to Allah, because since then I have seen her twice, and she told me to go to the land of the Christians to see Lela Marien, who had great love for me. I know not how to go. I have seen many Christians, but except thyself none has seemed to me to be a gentleman. I am young and beautiful, and have plenty of money to take with me. See if thou canst contrive how we may go, and if thou wilt thou shalt be my husband there, and if thou wilt not it will not distress me, for Lela Marien will find me some one to marry me.
I myself have written this: have a care to whom thou givest it to read: trust no Moor, for they are all perfidious. I am greatly troubled on this account, for I would not have thee confide in anyone, because if my father knew it he would at once fling me down a well and cover me with stones. I will put a thread to the reed; tie the answer to it, and if thou hast no one to write for thee in Arabic, tell it to me by signs, for Lela Marien will make me understand thee. She and Allah and this cross, which I often kiss as the captive bade me, protect thee."
Judge, sirs, whether we had reason for surprise and joy at the words of this paper; and both one and the other were so great, that the renegade perceived that the paper had not been found by chance, but had been in reality addressed to some one of us, and he begged us, if what he suspected were the truth, to trust him and tell him all, for he would risk his life for our *******; and so saying he took out from his breast a metal crucifix, and with many tears swore by the God the image represented, in whom, sinful and wicked as he was, he truly and faithfully believed, to be loyal to us and keep secret whatever we chose to reveal to him; for he thought and almost foresaw that by means of her who had written that paper, he and all of us would obtain our liberty, and he himself obtain the object he so much desired, his restoration to the bosom of the Holy Mother Church, from which by his own sin and ignorance he was now severed like a corrupt limb. The renegade said this with so many tears and such signs of repentance, that with one consent we all agreed to tell him the whole truth of the matter, and so we gave him a full account of all, without hiding anything from him. We pointed out to him the window at which the reed appeared, and he by that means took note of the house, and resolved to ascertain with particular care who lived in it. We agreed also that it would be advisable to answer the Moorish lady's letter, and the renegade without a moment's delay took down the words I dictated to him, which were exactly what I shall tell you, for nothing of importance that took place in this affair has escaped my memory, or ever will while life lasts. This, then, was the answer returned to the Moorish lady: