The grace of God is like a bullion mass of purest gold, and then Jesus Christ is the great ingot of that gold, and then Moses, and David, and Isaiah, and Hosea, and Paul, and Peter, and John are the inspired artists who have commission to take both bullion and ingot, and out of them to cut, and beat, and smelt, and shape, and stamp, and superscribe the promises, and then to issue the promises to pass current in the market of salvation like so many shekels, and pounds, and pence, and farthings, and mites, as the case may be. And it was just these royal coins, imaged and superscribed so richly and so beautifully, that Clip-Promise so mutilated, abused, and debased, till for doing so he was hanged by the neck till he was dead.
1. The very house of Israel herself, the very Mint-house, Tower Hill, and Lombard Street of Israel herself, was full of false coiners and clippers of the promises; as full as ever England was at her very worst. Israel clipped her Messianic promises and lived upon the clippings instead of upon the coin. Her coming Christ, and His salvation already begun, were the true spiritual currency of Old Testament times; while round that central Image of her great promise there ran an outside rim of lesser promises that all took their true and their only value from Him whose image and superscription stood within. But those besotted and infatuated men of Israel, instead of entering into and living by the great spiritual promises given to them in their Messiah, made lands, and houses, and meat, and drink, all the Messiah they cared for.
Matthew Henry says that when we go to the merchant to buy goods, he gives us the paper and the pack-thread to the bargain. Well, those children and fools in Israel actually threw away the goods and hoarded and boasted over the paper and the pack-thread. Our old Scottish lawyers have made us familiar with the distinction in the church between spiritualia and temporalia. Well, the Jews let the spiritualia go to those who cared to take such things, while they held fast to the temporalia. And all that went on till His disciples had the effrontery to clip and coin under our Lord's very eyes, and even to ask Him to hold the coin while they sharpened their shears. 'O faithless and perverse generation! How long shall I be with you? How long shall I suffer you? Have I been so long with you, and yet hast thou not known Me, Philip? O fools, and slow of heart to believe all that the prophets have spoken!
And beginning at Moses and all the prophets He expounded to them in all the Scriptures the things concerning Himself.'
2. But those who live in glass houses must take care not to throw stones. And thus the greatest fool in Israel is safe from you and me. For, like them, and just as if we had never read one word about them, we bend our hearts and our children's hearts to things seen and temporal, and then, after things seen and temporal have all cast us off, we begin to ask if there is any solace or sweetness for a cast-off heart in things unseen and eternal. There are great gaps clipt out of our Bibles that not God Himself can ever print or paste in again. Look and see if half the Book of Proverbs, for instance, with all its noble promises to a godly youth, is not clipt clean out of your dismembered Bible. That fine leaf also, 'My son, give Me thine heart,' is clean gone out of the twenty-third chapter of the Proverbs years and years ago. As is the best part of the noble Book of Daniel, and almost the whole of Second Timothy. 'Seek ye first the Kingdom of God and His righteousness, and meat and drink, and wife and child shall be added unto you.' Your suicidal shears have cut that golden promise for ever out of your Sermon on the Mount. So much so that if any or all of these temporal mercies ever come to you, they will come of pure and undeserved mercy, for the time has long passed when you could plead any promise for them. Still, there are two most excellent uses left to which you can even yet put your mangled and dismembered Bible. You can make a splendid use of its gaps and of its gashes, and of those waste places where great promises at one time stood. You can make a grand use even of those gaps if you will descend into them and draw out of them humiliation and repentance, compunction, contrition, and resignation. And this use also: When you are moved to take some man who is still young into your confidence, ask him to let you see his Bible and then let him see yours, and point out to him the rents and wounds and wilderness places in yours. And thus, by these two uses of a clipped-up and half-empty Bible, you may make gains that shall yet set you above those whose Bibles of promises are still as fresh as when they came from God's own hand. And Samson said, I will now put forth a riddle unto you: Out of the eater came forth meat, and out of the strong came forth sweetness.
3. 'Go out,' said the Lord of Mansoul, 'and apprehend Clip-Promise and bring him before me.' And they did so. 'Go down to Edinburgh to-night, and go to the door of such and such a church, and, as he comes out arrest Clip-the-Commandments, for he has heard My word all this day again but will not do it.' Where would you be by midnight if God rose up in anger and swore at this moment that your disobedient time should be no longer? You would be speechless before such a charge, for the shears are in your pocket at this moment with which you have clipped to pieces this Sabbath-day: