The disciple of Loyola was so displeased at their mirth, that he took upon himself to tell me that it was unbecoming to tell such equivocal stories in public. I thanked him by an inclination of the head, and the Marquis d'Argens, by way of turning the conversation, asked me what was the Italian for a splendid dish of stewed veal, which Madame d'Argens was helping.
"Una crostata," I replied, "but I really do not know the Italian for the 'beatilles' with which it is stuffed."
These 'beatilles' were balls of rice, veal, champignons, artichoke, foie gras, etc.
The Jesuit declared that in calling them 'beatilles' I was making a mock of the glories of hereafter.
I could not help roaring with laughter at this, and the Marquis d'Eguille took my part, and said that 'beatilles' was the proper French for these balls.
After this daring difference of opinion with his director, the worthy man thought it would be best to talk of something else. Unhappily, however, he fell out of the frying-pan into the fire by asking me my opinion as to the election of the next pope.
"I believe it will be Ganganelli," I replied, "as he is the only monk in the conclave."
"Why should it be necessary to choose a monk?"
"Because none but a monk would dare to commit the excess which the Spaniards will demand of the new pope."
"You mean the suppression of the Jesuits."
"Exactly."
"They will never obtain such a demand."
"I hope not, for the Jesuits were my masters, and I love them accordingly. But all the same Ganganelli will be elected, for an amusing and yet a weighty reason."
"Tell us the reason."
"He is the only cardinal who does not wear a wig; and you must consider that since the foundation of the Holy See the Pope has never been bewigged."
This reason created a great deal of amusement; but the conversation was brought back to the suppression of the Jesuits, and when I told the company that I had heard from the Abbe Pinzi I saw the Jesuit turn pale.
"The Pope could never suppress the order," he said.
"It seems that you have never been at a Jesuit seminary," I replied, "for the dogma of the order is that the Pope can do everything, 'et aliquid pluris'."
This answer made everybody suppose me to be unaware that I was speaking to a Jesuit, and as he gave me no answer the topic was abandoned.
After dinner I was asked to stay and see 'Polieucte' played; but I
excused myself, and returned to Aix with the young Berliner, who told me the story of his sister, and made me acquainted with the character of the society to which the Marquis d'Eguille was chiefly addicted. I felt that I could never adapt myself to their prejudices, and if it had not been for my young friend, who introduced me to some charming people, I should have gone on to Marseilles.
What with assemblies, balls, suppers, and the society of the handsome Provenqal ladies, I managed to spend the whole of the carnival and a part of Lent at Aix.
I had made a present of a copy of the "Iliad" to the learned Marquis d'Argens; to his daughter, who was also a good scholar, I gave a Latin tragedy.
The "Iliad" had Porphyry's comment; it was a copy of a rare edition, and was richly bound.
As the marquis came to Aix to thank me, I had to pay another visit to the country house.
In the evening I drove back in an open carriage. I had no cloak, and a cold north wind was blowing; I was perishing with cold, but instead of going to bed at once I accompanied the Berliner to the house of a woman who had a daughter of the utmost beauty. Though the girl was only fourteen, she had all the indications of the marriageable age, and yet none of the Provencal amateurs had succeeded in making her see daylight.
My friend had already made several unsuccessful efforts. I laughed at him, as I knew it was all a cheat, and I followed him to the house with the idea of making the young imposter dismount from her high horse, as I
had done in similar cases in England and Metz.
We set to work; and, far from resisting, the girl said she would be only too glad to get rid of the troublesome burden.
I saw that the difficulty only proceeded from the way she held herself, and I ought to have whipped her, as I had done in Venice twenty-five years ago, but I was foolish enough to try to take the citadel by storm.
But my age of miracles was gone.
I wearied myself to no purpose for a couple of hours, and then went to my inn, leaving the young Prussian to do his best.
I went to bed with a pain in my side, and after six hours' sleep awoke feeling thoroughly ill. I had pleurisy. My landlord called in an old doctor, who refused to let me blood. A severe cough came on, and the next day I began to spit blood. In six or seven days the malady became so serious that I was confessed and received the last sacraments.
On the tenth day, the disease having abated for three days, my clever old doctor answered for my life, but I continued to spit blood till the eighteenth day.
My convalescence lasted for three weeks, and I found it more trying than the actual illness, for a man in pain has no time to grow weary.
Throughout the whole case I was tended day and night by a strange woman, of whom I knew nothing. She nursed me with the tenderest care, and I
awaited my recovery to give her my sincere thanks.
She was not an old woman, neither was she attractive looking. She had slept in my room all the time. After Eastertide, feeling I was well enough to venture out, I thanked her to the best of my ability, and asked who had sent her to me. She told me it was the doctor, and so bade me farewell.
A few days later I was thanking my old doctor for having procured me such a capital nurse, but he stared at me and said he knew nothing about the woman.
I was puzzled, and asked my landlord if she could throw any light on the strange nurse's identity; but she knew nothing, and her ignorance seemed universal. I could not discover whence or how she came to attend me.