lived here,--if yo'd been bred here. I ax your pardon if I use wrong words;but what I mean by belief just now, is a-thinking on sayings and maxims and promises made by folk yo' never saw, about the things and the life, yo' never saw, nor no one else. Now, yo' say these are true things, and true sayings, and a true life. I just say, where's the proof? There's many and many a one wiser, and scores better learned than I am around me,--folk who've had time to think on these things,--while my time has had to be gi'en up to getting my bread. Well, I sees these people. Their lives is pretty much open to me. They're real folk. They don't believe i' the Bible,--not they. They may say they do, for form's sake; but Lord, sir, d'ye think their first cry i' th' morning is, "What shall I do to get hold on eternal life?" or "What shall I do to fill my purse this blessed day? Where shall I go? What bargains shall I strike?" The purse and the gold and the notes is real things; things as can be felt and touched; them's realities; and eternal life is all a talk, very fit for--I ax your pardon, sir; yo'r a parson out o' work, I believe. Well! I'll never speak disrespectful of a man in the same fix as I'm in mysel'. But I'll just ax yo another question, sir, and I dunnot want yo to answer it, only to put in yo'r pipe, and smoke it, afore yo' go for to set down us, who only believe in what we see, as fools and noddies. If salvation, and life to come, and what not, was true--not in men's words, but in men's hearts' core--dun yo' not think they'd din us wi' it as they do wi' political 'conomy? They're mighty anxious to come round us wi' that piece o' wisdom; but t'other would be a greater convarsion, if it were true.' 'But the masters have nothing to do with your religion. All that they are connected with you in is trade,--so they think,--and all that it concerns them, therefore, to rectify your opinions in is the science of trade.' 'I'm glad, sir,' said Higgins, with a curious wink of his eye, 'that yo'
put in, "so they think." I'd ha' thought yo' a hypocrite, I'm afeard, if yo' hadn't, for all yo'r a parson, or rayther because yo'r a parson. Yo'
see, if yo'd spoken o' religion as a thing that, if it was true, it didn't concern all men to press on all men's attention, above everything else in this 'varsal earth, I should ha' thought yo' a knave for to be a parson;and I'd rather think yo' a fool than a knave. No offence, I hope, sir.' 'None at all. You consider me mistaken, and I consider you far more fatally mistaken. I don't expect to convince you in a day,--not in one conversation;but let us know each other, and speak freely to each other about these things, and the truth will prevail. I should not believe in God if I did not believe that. Mr. Higgins, I trust, whatever else you have given up, you believe'--(Mr. Hale's voice dropped low in reverence)--'you believe in Him.' Nicholas Higgins suddenly stood straight, stiff up. Margaret started to her feet,--for she thought, by the working of his face, he was going into convulsions. Mr. Hale looked at her dismayed. At last Higgins found words: 'Man! I could fell yo' to the ground for tempting me. Whatten business have yo' to try me wi' your doubts? Think o' her lying theere, after the life hoo's led and think then how yo'd deny me the one sole comfort left--that there is a God, and that He set her her life. I dunnot believe she'll ever live again,' said he, sitting down, and drearily going on, as if to the unsympathising fire. 'I dunnot believe in any other life than this, in which she dreed such trouble, and had such never-ending care; and I cannot bear to think it were all a set o' chances, that might ha' been altered wi' a breath o' wind. There's many a time when I've thought I didna believe in God, but I've never put it fair out before me in words, as many men do. I may ha' laughed at those who did, to brave it out like--but I have looked round at after, to see if He heard me, if so be there was a He;but to-day, when I'm left desolate, I wunnot listen to yo' wi' yo'r questions, and yo'r doubts. There's but one thing steady and quiet i' all this reeling world, and, reason or no reason, I'll cling to that. It's a' very well for happy folk'---- Margaret touched his arm very softly. She had not spoken before, nor had he heard her rise. 'Nicholas, we do not want to reason; you misunderstand my father. We do not reason--we believe; and so do you. It is the one sole comfort in such times.' He turned round and caught her hand. 'Ay! it is, it is--(brushing away the tears with the back of his hand). --'But yo' know, she's lying dead at home and I'm welly dazed wi' sorrow, and at times I hardly know what I'm saying. It's as if speeches folk ha' made--clever and smart things as I've thought at the time--come up now my heart's welly brossen. Th'