issued a brief condemning Quesnel's book (1708). The Jansenists refused to accept the papal decision and the Parliament of Paris, then dominated to a great extent by Jansenist influence, adopted a hostile attitude. Cardinal Noailles, considering the verdict of the Pope as more or less a personal insult to himself, hesitated as to what course he should take, but at last he consented to accept the condemnation provided the Pope issued a formal sentence. On the application of Louis XIV. the Pope determined to put an end to all possibility of doubt or misunderstanding by publishing the Bull, /Unigenitus/[3]
(1713) in which 101 propositions taken from Quesnel's book were condemned. As is usual in such documents the propositions were condemned /in globo/, some as rash, some as offensive to pious ears, and some as heretical. The Bull, /Unigenitus/, was accepted immediately by one hundred and twelve bishops of France, by the majority of the clergy, by the Sorbonne, and by the king and Parliament. The Jansenists refused to admit that it contained a final verdict on the ground that, as it did not make clear which propositions were heretical and which only rash or offensive, it was only a disciplinary enactment and not a binding doctrinal decision.
Cardinal Noailles wavered for a time, but in the end he allied himself with the fourteen bishops who refused to accept the Bull /Unigenitus/.
Louis XIV., though opposed strongly to the Jansenists, was unwilling to allow the Pope to take serious action against the Archbishop of Paris lest the liberties of the Gallican Church should be endangered, while the Parliament of Paris sympathised openly with those who refused to accept the papal decision.
The death of Louis XIV. (1714) and the accession of the Duke of Orleans as regent led to a great reaction in favour of Jansenism.
Cardinal Noailles was honoured by a seat in the privy council, and became the principal adviser of the regent in ecclesiastical affairs.
The Sorbonne withdrew its submission to the Bull /Unigenitus/ (1715), and its example was followed by the Universities of Nantes and Rheims.
Many of the Jansenist chapters and priests rebelled against their bishops, and were taken under the protection of the Parliament. The Archbishop of Paris was encouraged by addresses from his chapter and clergy to stand out firmly against the tyranny of Rome. More than once the Pope remonstrated with the regent, who promised much but refused to take decisive action. The Sorbonne was punished by the Pope by the withdrawal of its power to confer theological decrees (1716), while many of the bishops refused to allow their students to attend its courses. As a last desperate expedient four of the bishops of France appealed solemnly to a General Council against the Bull /Unigenitus/(1717), and their example was followed by large numbers. The /Appellants/ as they were called created such a disturbance in France that they appeared to be much more numerous than they really were.
Less than twenty of the bishops and not more than three thousand clerics, seven hundred of whom belonged to Paris, joined the party, while more than one hundred bishops and one hundred thousand clerics remained loyal to Rome. The fact, however, that Cardinal Noailles, Archbishop of Paris, placed himself at the head of the /Appellants/made the situation decidedly serious.
When private protests and remonstrances had failed Clement XI. issued the Bull, /Pastoralis Officii/, by which he excommunicated the /Appellants/ (1718). Undaunted by this verdict a new appeal in solemn form was lodged by Cardinal Noailles, backed by his chapter and by a large number of the Paris clergy. Negotiations were opened up with Innocent XIII. and Benedict XIII. in the hope of inducing them to withdraw the Bull /Unigenitus/, or at least to give it a milder interpretation, but the Popes refused to change the decisions that had been given by their predecessors. The Parliament of Paris espoused the cause of the /Appellants/, and refused to allow the bishops to take energetic action against them, until at last the king grew alarmed at the danger that threatened France. The energetic action taken by the provincial council of Embrun against some of the /Appellant/ bishops (1727) received the approval of the court. In the following year (1728) Cardinal Noailles was induced to make his submission, and in a short time the Sorbonne doctors by a majority imitated his example.
Though these submissions were not without good results, yet they served only to embitter still more the minds of a large body of the Jansenist party, and to strengthen them in their opposition to the Bull, /Unigenitus/.
The Jansenists having failed to secure the approval of Pope or king for their heretical teaching appealed to the visible judgment of God.
The deacon, Francis of Paris,[4] who was one of the leaders of the sect, and whose sanctity was vouched for, according to his friends, by the fact that he had abstained from receiving Holy Communion for two years, died in 1727, and was buried in the cemetery of Saint Medard.